Friday, February 07, 2014
Posted by bibbah
No comments | Friday, February 07, 2014
Two of the earliest known civilizations to use a seven day week were
the Babylonians and the Jews. The Babylonians marked time with lunar
months and it is thought by many scholars that this is why they chose a
seven day week (though direct evidence of this being why they did this
is scant). That being said, each lunar month was made up of several
different cycles—on the first day, the first visible crescent appeared;
on approximately the seventh, the waxing half-moon could be seen; on
approximately the fourteenth, the full moon; on approximately the
twenty-first, the waning half-moon; and on approximately the
twenty-eighth, the last visible crescent. As you can see, each notable
cycle is made up of about seven days, hence, the seven-day week.
You’ll notice I used the word “approximate” a lot in there. This is
because the moon phases don’t line up perfectly with this schedule. As
such, as far back as the 6th century BC (which incidentally is also
around the time the Jews were captives in Babylon), the Babylonians
would sometimes have three seven day weeks, followed by an 8-9 day week,
presumably to re-synchronize the start and end of the weeks to match
the phases of the moon.
In their normal seven day week, the Babylonians held the seventh day
of each week as holy, much like the Jews did and still do. However, the
Babylonians also held the day to be unlucky. Thus, similar to the Jews
(but for a different reason- the unluckiness of the day), the seventh
day had restrictions on certain activities to avoid dire consequences
from the inherit unluckiness of the day. The final “seventh day” of the
month for the Babylonians was a day of rest and worship.
By deistic decree, the Jews also followed a seven day cycle with the
seventh day- the Sabbath- to be a day of rest and worship. In fact,
the word “Sabbath” comes from the Hebrew “shabbath”, meaning “day of
rest”, which in turn comes from the Hebrew “shabath”, meaning “he
rested”- thus resting in homage to God resting on the seventh “day”
after creating the universe. (Note: some biblical scholars believe the
“day” here, in terms of six “days” to create the universe, one to rest,
is more accurately translated as “period” or “interval” rather than a
literal Earth day. This is perhaps not unlike the “40 days and 40
nights” Jewish saying being a non-literal ancient Jewish expression simply meaning “a really long time”.)
Unlike the Babylonians, where it appears they were attempting to
follow the lunar cycles with their seven day week, it isn’t known why
the Jews picked seven days, outside of Christians and Jews of course
believing that it was by the decree of God.
Whatever the case, the Ancient Romans, during the Republic, did not
use a seven day week, but rather went with eight days. One “eighth day”
of every week was set aside as a shopping day where people would buy
and sell things, particularly buying food supplies for the following
week.
Rather than labeling the days of the week with actual names, at this
time the Romans labeled them with letters, A-H. You might think from
this that the “H” was always the shopping day, but this isn’t correct.
You see, the calendar year did not divide evenly by eight. Thus, the
day of the week that was the day to go shopping changed every year, but
they still often referred to days based on its proximity to the shopping
day.
For reasons not entirely clear, within a century after the
introduction of the Julian Calendar was introduced in 46 BC, the eight
day week started to diminish in popularity in favor of the seven day
week. The full switch was not sudden, happening over centuries, and for
a time, as the seven day week grew in popularity, both the seven and
eight day weeks were used in Rome simultaneously. Finally, after the
popularity of the eight day week diminished to almost nothing,
Constantine, the first Christian Roman Emperor, made the seven day week
official in AD 321. Due to the influence of both Rome and Christianity,
this has stuck in most regions of the world ever since.
So now what about the origins of the names of the days of the week?
Ancient Mesopotamian astrologers assigned each day the name of a god.
The Greeks later called these days “theon hemerai”, or if that’s
all Greek to you, “days of the Gods”. In a culture where days were
consumed by religion, it’s only natural that the days of the week were
made in homage to the gods thought to rule the lives of mortals. The
days of the week follow the same trend as the months of the year, many
of which (including January and March) are named after gods from several
different pantheons.
The Romans, upon beginning to use the seven day week instead of the
eight day, then adopted the names of the week to fit their own gods. The
names of the week were then adopted by Germanic peoples. Despite Greek
and Roman gods being the more popular and more well-known of the
pantheons, it is largely the Germanic and Norse gods that have received
the most credit and live on in the names of the days of the week today.
While different societies start the week on different days—usually
Sunday or Monday—I’ll start with Monday, which was named for the moon.
It could be translated as “Moon’s day”. This homage to the moon can be
seen in several other languages as well. In Latin, it’s “dies lunae”, or “day of the moon”. In ancient Greek, “hemera selenes”, which means the same thing. In more modern languages, Monday is “lunes” in Spanish and “lundi” in French, both of which come from the root word for moon—”luna” and “lune” in each respective language.
Tuesday is the first to be named after a god. It was named for Tiu,
or Twia, a lesser-known god of war and the sky from the English/Germanic
pantheon. He is also associated with the Norse god Tyr, who was a
defender god in Viking mythology. However, Tuesday does not translate
the same in other languages. In Latin, it’s “dies Martis” or “Day of Mars” and in ancient Greek it’s “hemera Areos”
or “day of Ares”. Both Mars and Ares were gods of war like Tyr and they
lent their names to day of the week translations for other modern
languages. Tuesday is “martes” in Spanish and “mardi” in French, both named for the Roman god Mars.
Wednesday can be translated as “Woden’s day”. Woden, associated with
the Norse god Odin, was the chief god and leader of the wild hunt in
Anglo-Saxon mythology. Directly translated, “woden” means “violently
insane headship”, and does not put one in mind of the best of gods.
Unlike the other days of the week, the gods named in the Latin and Greek
days of the week – Mercury and Hermes — are not associated with
violent leadership, but with travel, commerce, and theft. Both are
messenger gods. It is for Mercury that Spanish and French decided to
name Wednesday—”miercoles” and “mercredi” respectively.
Thursday is one of the easiest days to translate, meaning “Thor’s
day”. Named for the Norse god of thunder and lightning. Thursday is also
associated with Jupiter in Latin (“dies Jovis”) and Zeus in Greek (“hemera Dios”).
All three gods are known for their storm-creating abilities, but while
the English language took Thor as its god for Thursday, Spanish and
French adopted Jupiter instead, naming Thursday “jueves” and “jeudi” which have roots in Jupiter.
Friday is associated with Freya, the Norse goddess of love, marriage,
and fertility. The Latin, “dies Veneris”, and the Greek, “hemeres
Aphrodite”, call upon the goddesses Venus and Aphrodite instead. The
latter two goddesses are also patrons of love and beauty, and all three
goddesses are called upon in womanly matters like fertility and
childbirth. Following the trend of the other days, Spanish and French
adopted Venus for Friday rather than Freya, naming their days “viernes” and “vendredi”.
Saturday in English derives from “Saturn’s day” which was taken from the Latin, “dies Saturni”. Saturn
was a Roman god and, over different periods of time, associated with
wealth, plenty, and time. The day in Spanish and French (“sabado” and “samedi”
respectively) was named simply as it is the Jewish Sabbath- “sabado”
deriving from the Latin “sabbatum”, meaning “Sabbath”, and “samedi”
deriving from the Old French “samedi”, which in turn comes from the
Latin “dies Sabbati”, meaning “Day of the Sabbath”.
Sunday is “Sun’s day”, translated in both Latin (“dies solis”) and Greek (“hemera helio”) as “day of the sun”. Interestingly, in Spanish and French (“domingo” and “dimanche”) it is more closely translated as “Lord’s day” or “Sabbath day”, pointing to more the Christian/Jewish God.
ENJOY !
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